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Nitzavim - Decisions

"I call heaven and earth to witness against you this day, that I have set before you life and death, the blessing and the curse; therefore, choose life." Deuteronomy 30:19

The Gemorra in Taanis tells us about a time when it hadn't rained for a long time and all the crops were withering.  The people knew that without rain and crops, there would be widespread hunger and suffering.  For such terrible times, the Rabbis instituted a series of 13 fasts, where the Jewish people would bring the Sefer Torahs into the public square, and the religious leaders would exhort the populace to do Tschuva.  This time, all 13 fasts went by, and there was still no rain. The people assembled in Jerusalem to hear what they should do next.  The leader of the Jewish People got up in front of them, and said: 'We have fasted and prayed, but it has not been enough.  Go home. Apparently our prayers have not been answered.' The Gemmora says that the vision of a famine so scared the population that they let out a great cry of anguish.  Immediately, it rained.

With their backs against the wall, backed into the corner, they were able to summon the kind of Tschuva that Hashem had required of them.

On Yom Kippur, we are also called upon to do tschuva, to examine ourselves and make the kind of internal changes that make us into a better person.  To turn away from evil, and to turn towards good.  We fast and pray all day to put ourselves into the frame of mind to make difficult spiritual and psychological changes.  But we often find within us a resistance to change, just as the Jewish People in the story above had gone through 13 fasts without changing.

What makes such change so difficult?  Certainly, we grow accustomed to ourselves being a certain way, and we coast in that way, and find it difficult to change our course and direction.  But why?

An analogy can be made to being in a room with several doors.  Perhaps we are told that it's time to move to another room. But we are struck by the thought: "How do I know how life will be in that new room?  I know the room I am in.  I am familiar with all its pluses and minuses.  But this new, unfamiliar room?  I know next to nothing about it, only what I can see with a cursory glance."
The most difficult aspect of this decision is knowing that if we enter the new room, WE will change and become a different person.  And most likely, when we cross the doorway, the door behind us will close and we will be in the new room for better or for worse.

This is something people may feel when considering marriage.  Life after marriage is quite a bit different compared to life before marriage. Life has many such moments of truth, when we must decide what rooms to enter, and IF we should change our lives and enter those rooms.
We have a conception of ourselves that is familiar to us.  As is true for all human beings, we are flawed and require change.  But changing means opening a door and moving to a new room, one we don't know - and we cannot know with certainty the effects the change will have on us.  Even with the greatest investigation, there is a great deal of guesswork in predicting what life in the new room will be like.

Tschuva means opening the door,and bravely moving on, leaving behind our old self, even though we don't know exactly where our journey will take us.